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God at War: Myth, Rhetoric, and Biblical Historiography
Maria Pina Scanu
EPISTÉMÈ 2026;37:7.   Published online March 31, 2026
DOI: https://doi.org/10.38119/cacs.2026.37.7
God at War: how do you read about this difficult topic in the Bible? Biblical language has its own distinctive characteristics and conventions, are you aware of them? Modern and and contemporary exegetical research grapples with the challenges that biblical texts pose on a historical, literary and theological level. This essay presents some exemples of texts and textual issues on the motif of the divine and human war in the Bible, and reflects on the biblical reference to myth, on rhetoric and on the intertwining of historiography and theology. A deep attention to what is inside and concerns the language and imagery employed in each biblical text can help to develop a critical reading able to appreciate the textual reasonings and the communicative force of the biblical texts.
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This paper aims to look into possibilities of future writing in the age of artificial intelligence. ‘Who writes’ matters in a technological culture of co-existence of humans and machines. I thus investigate the aligned questions of ‘why we write’ and ‘how we write’, exploring writing with imagination, namely, narrative writing, for communication and transmission. As for methodology, I examine three domains of narrative with imagination based on Peirce’s metaphysical semiotics and Paul Ricoeur’s imagination theory: esthetics with oneiric imagination, poetics with narrative/analogical imagination, and speculative rhetoric with social imagination. I argue that narrative communication with social imagination which comprises an explanatory narrative process of quality through fact to representation for dialogic abduction is geared toward discovering self’s identity by means of re-authoring conversation. This thus results in enhancing a communal narrative self to transmit virtues and values to the following generations.

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